Automatic
Pilot
From Menletter April 2004 By Tim Baehr We
work on our spiritual selves, through religious or meditation practices,
trying to become better, more aware men. One of the things I work on, for
instance, is "right speech," the Buddhist practice of telling the
truth, being kind in our speech, and not engaging in gossip and idle chatter. But
if you irritate me enough, you're likely to get an earful of unkind-sounding
words. And if I'm embarrassed about something you ask me, you're not likely to
get the whole truth out of me. And if you come to me with a juicy bit of
gossip . . . well, you get the picture. How
easily diligence slides into laziness, loving-kindness slides into active
dislike, compassion slides into stony indifference, moderation
slides into gluttony! What
the heck is going on here? And how do I reverse my tendencies to backslide
from what I know I should be doing? One
way to look at it is that, if I practice often enough and deeply enough, I'll
become so evolved, so aware, that I'll catch myself before I slip. Another
way to look at it is that I'm only human, a sinner after all, and that human
nature will always eventually trump the most pious intentions. The
first way seems arduous, perhaps impossible; the second way is just
defeatist. How
about another way to look at all this? One word that comes up fairly often in
our spiritual seeking is "practice." Meditation practice. Dharma
practice. Religious practice. What
happens in the more mundane world of practice? In sports, if you practice
enough, you'll eventually get pretty good -- maybe without the underlying
talent to achieve pro levels, but still pretty good. When you learned to
drive, you probably had a learner's permit and had to go out and practice
with Mom or Dad sitting nervously in the passenger seat. If you're a
musician, you know that regular practice is vital. At
first, we're usually awkward and make a lot of mistakes -- missed shots,
jerky clutch pedal, missed notes. Even when we've
gotten pretty good, the practice of the skill takes huge chunks of our
concentration. Then
something happens. At some indefinable point, we notice that the skill has
become automatic. We may not even be able to identify this point in time and
place. Suddenly we don't have to think about technique in making a basket or
hitting a baseball, or consciously remember put the turn signal on and check
the mirrors before turning, or figure out the fingering for the next note.
Things have begun to flow. Yes, there will still be more practicing, but
we've crossed some sort of threshold. Now
let's think about spiritual practices. How do we know that a practice is
"working"? I'll propose this: A practice "works" when we
notice that it has become automatic. Just as we might thoughtlessly make a
snide remark about a co-worker, we just as thoughtlessly say something kind
-- or at least shut up. A usually unpleasant colleague asks for help and we
gladly pitch in, before we can catch ourselves and remember that this is the
last person on Earth we'd like to help. Our partner is unhappy about
something we did, and we find ourselves listening sympathetically rather than
getting huffy or defensive. Does
this work all the time? Of course not. Our aim can go off in sports, or our driving need more conscious attention when
we're feeling distracted, or we can lose our touch on the piano. We've heard
about the baseball player in a slump who goes "back to the
fundamentals" with extra batting practice. Sometimes
we have to go back to the fundamentals in our spiritual practice. Most of us
do the "right" thing a good deal of the time. A spiritual practice
can make those right things come a bit more frequently, a bit more
automatically. ©Copyright 2003 by Tim Baehr |