A Life
in Exile
From Menletter November 2010 By Tim Baehr Have you ever watched a baby
play with her toes, or a toddler play with his blocks? We call many childhood
activities "play," but check out the facial expression when a child
is engaged in play. The look of total concentration may even seem cute, but
there is a reason for the seriousness. In the first two years or so of life
in the bag of flesh we call a human being, the child
is sorting out what it means to live in the Universe. Think of what learning
has to take place in the first 730 days of life - the questions the child
must answer: ● What sense can I make of the visual stimuli flooding
into my eyes? What is color? What is 3-D vision? How do I tell near from far?
● What do all those sounds mean? I may recognize
Mommy's and Daddy's voices, but what are all the other sounds? ● Where does my body end and
the world begin? What are those things at the ends of my legs and arms? Do
they belong to me? ● What is up? What is down? ● What happens when I cry? What happens when I drop my
pacifier? What happens when I flip over my cereal bowl? What happens when I
sit up . . . stand up . . . take a step? ● What is this thing I am holding onto? What does it
taste like? Does it taste the same as the last time? What happens if I drop
it? Or bang it on the floor? ● Why is Mommy so mad when I keep saying
"no"? ● What makes me angry? What makes me happy? The list could go on almost
endlessly, as the child constantly experiments to sort out perception, cause
and effect, emotions, movements, language, and just about all the fundamental
skills and knowledge on which later childhood and adulthood will be based. On
top of these basic skills the child eventually begins to learn social skills:
what is acceptable in the culture, the taboos, the punishments and rewards. All these learned skills -
perceptual, cognitive, emotional, social - are necessary for survival, either
because they help us perceive and think in standard ways or because they help
us be "good" in the eyes of others who hold power over us. Infants
deprived of visual or auditory stimulation through a medical disability, for
instance, end up functionally blind or deaf if the disability is not cured
before a critical period of learning has taken place - even if the mechanics
of sight or hearing are perfectly restored. Feral children, rescued from the
wild (or from neglect) may never be fully competent with language or some
social skills. But every one of these skills
also limits us in a way, narrowing our lives and ensuring that we live a more
or less ordinary, standard life for the tiniest fraction of the 14 billion
years it has taken us to get to this point as humans. We are living in exile
from the vastness out of which we were formed, and sometimes we may feel an
immense sadness at being separated from it and boxed in by the accidents and
incidents that have led to our existence. What if we had, or could
achieve, a Universe-sized sense of our existence? What if we could look up
into the night sky and feel a kinship with stars and galaxies that would take
millions of years for us to reach, even at close to the speed of light? What
if we could go home to that vastness? My youngest son told me recently
about an astronomy course he took that recounted the formation of the
Universe from the Big Bang to the aggregation of matter into bodies made of
hydrogen that, under pressure, ignited with fusion to make helium and create
some other lighter elements, and eventually went supernova to create enough
energy for the heavier elements, including those that ended up as living
beings, and eventually, us. And he recalled the sense of wonder and awe he
had when he realized that we all have our origins in stardust. How do we recapture the sense of
wonder and awe? How do we go home to the great vastness? How do we cure the
sometimes crushing sense of loss - of exile - from infinite possibility? Religious and philosophical
practices can help, I suppose. But for most of us the strictures and rules of
organized religion just add another layer of boxes to our boxed-in feeling. One very practical way to
recapture a bit of the wonder is to approach at least part of our lives as an
infant would: to take a new skill or piece of knowledge or sensory experience
and play, play, play with it. We can adopt what Shunryu
Suzuki called the Beginner's Mind. Maybe we can return partway from our exile
to something more like house arrest. I think sometimes the Universe tries to get in touch with us - or at least we find ourselves suddenly open to its constant wonder, without our conscious effort. The event can be as simple as the view from a mountain, an Aurora Borealis, sweet slow lovemaking, peeling a tangerine, giving total concentration to a project or experience, or the contentment of sitting alone in silence and letting our thoughts drift. The slenderest time and place into which we were born lose all their meaning and relevance for just a moment, and we are once again stardust. ©Copyright 2010 by Tim Baehr |